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Halne
At Halnefjorden, a few hundred metres east of Halne mountain lodge, lie the remains of two stone sheds – Halnelægeret. Some generations ago the cattle drovers stopped here in the summer; they were the cowboys of their time. But Halnelægeret already had a long history before the cattle drovers came.
Berge
Down by the fjord on the farm Berge in Tørvikbygd, is Stekkavika – a sheltered eastward facing harbour, protected against the fjord by headlands and rocks, even manifest in the name. Here is also a comprehensive milieu of coastal industry, with boathouses and sea-sheds that belong to the farms Berge, Heradstveit and Halleråker. Belonging to the farm Berge there is also a mill-house, circular saw, workshop for sloop building, and – a little further up into the woods – the old water-powered sash-saw.
Røldal
The stave church in Røldal was one of the key pilgrimage churches in West Norway. The church was probably built between 1250 and 1350, and in the high Middle Ages Røldal was the most important destination for pilgrims in the country beside the Nidaros cathedral. It was the crucifix that attracted people to midnight mass on midsummer night. That was when it excreted its miraculous sweat.
Aga
The grand farm Aga on the west side of Sørfjorden, came under protection in 1937, when the agricultural reform threatened to disperse the old clustered settlement. “Lagmannsstova”, named after the “lagmann” (law speaker) Sigurd Brynjulfsson, was already protected in 1924; one of the authentic profane wooden buildings from the Middle Ages still standing. All the same it is the farmyard itself that is the key cultural monument.
Jåstad
The farm Jåstad, situated a few kilometres north of Agatunet, must have been a grand farm in medieval times. Torolf on Jåstad is mentioned as arbitration moderator in 1293, and in the vaulted corridor at Lyse Kloster Sigurd, farmer at Jåstad, and his wife Sigrid – the king’s kinswoman - are buried.
Kinsarvik
Kinsarvik has probably been a centre for the inner Hardanger districts back in prehistory. History tells us that in medieval times there was a marketing place, a “kaupang”, here; a connecting point in the communications between east and west. There were supposedly around 300 residents here but the place was likely wiped out in a great fire.