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Vegane gjennom den tronge og bratte Måbødalen

Måbødalen- road construction

26.05.2018 - 11:33

Vinnesholmen, Fusa

Vinnesholmen

21.11.2018 - 19:25

Gjønavatnet and Kikedalen

Gjønavatnet and Kikedalen

16.06.2018 - 14:03

The Hellands scree

Møshovd

06.12.2018 - 10:30

Eidfjord church.

Eidfjord church

28.08.2019 - 09:26

The old stone church at Eidfjord has an open position on the terrace at Lægreid. In a diploma from 1310 it transpires that Torgeir on Sponheim donated a gift for the erection of the church in Eidfjord. Thus we can assume that the church was under construction at the time. The elements in the style confirm such a dating.

Gamalt postopneri, Øpstad i Fusa

Øpstad

16.06.2018 - 14:10

The post house at Øpstad stands out in the landscape. An ochre yellow house with a loft and a white-painted house in Swiss style with ochre edgings, bears witness to a well preserved house from the 1800s, nearest neighbour to the beautiful old vicarage. In the Øpstad hamlet there was a post office for more than a hundred years, until the 1970s. Today it is possible to walk the old post road across the mountain to Strandvik, as part of “Den Stavangerske Postvei” (The post road to Stavanger).

Holdhus church, Fusa

Holdhus church

16.06.2018 - 14:04

The old church at Holdhus is one of the oldest timbered churches left in the west of Norway. The new church at Eide, built in 1889, replaced the church location from the Middle Ages. As the small, tarred church lies today, in the hilly landscape at Holdhus, it was taken over by the Society for the Preservation of Norwegian Ancient Monuments, who obtained title to the property in 1900 from Hans Holdhus.

Agastølen

Agastølen

26.05.2018 - 11:16

Whoever wanders the mountain plateau will form time to time hit upon old mountain summer farms, with solid old stone sheds, half sunk into the ground; a building tradition that has roots into prehistoric times. When we have been satiated with untouched Nature, it is somewhat comforting to come upon the old mountain chalets - they represent a type of human encroachment that we not only accept, but appreciate. They arouse a feeling of recognition and are a distinct witness to how people in the rural communities have made use of even the most remote resources.