Dale

Førland

Golta- Long house

In the years between the wars a major registration of houses and house costumes, house construction methods, fireplaces and forms of housing clusters was started in West Norway – an ambitious mapping of everything that came under the name “Registration of Culture and Geography in West Norway”. One of the places of which material was gathered in 1938 was an old multi-room house at Golta; new and interesting material for the researchers from the Historical Museum, but well known within the local building tradition through several generations.

Goltasundet

For generations the land-seine was the most important tool for catching herring and mackerel, and therefore a suitable casting bay was worth its weight in gold. Goltasundet (the Golta sound) on Golta was such a place. Here the herring often drifted in and fantastic casts might be made here.

Gullbrå

From written sources we know that the farm Gullbrå was in use early in the 1600s. The Apostolic church in Bergen owned land here that it rented out, but even early in the 1600s some of the land was in private ownership. Eksingedalen then belonged to Modalen parish, which was under Hamre parish. In 1723 the Apostolic church still had properties here, and Ivar and Lars were farmers.

Hjølmo

In the steep hillside in Hjølmodalen, a small side valley from Øvre Eidfjord (Upper Eidfjord), which has been a key entrance to the Hardanger Plateau, the hamlet of old farmhouses still lie clustered together. The yard is empty today, some of the houses are used in the summer, but the grass grows round all the corners.

Hopland

The farmhouses at holding No. 15 at Hopland are built together to form a long, continuous building, with dwelling house, hayshed and cowshed built in one row. There have been many such joined structures in the coastal communities, but today there are few remaining. If we travel to the other side of the North Sea, to the Faeroes, Shetland and the Orkney Islands, we find corresponding features in the older building traditions. We find ourselves in a large North Atlantic cultural area.

Krossøy

Furthest north in the island community Rongevær, at the entrance to Fensfjorden, lies Krossøy. Belonging to the farm are the islands of Krossøy, Husøy, Kårøy, Lyngkjerringa, Søre Kjerringa, Rotøy and Kuhovet. All of them have been inhabited. On Krossøy itself today there are four holdings. The marine use environment here is one of the best preserved along the West Norwegian coast.

Måbø

Måbø is the uppermost farm in Måbødalen. This narrow and steep mountain valley has been one of the routes from the fjord communities up to the mountain plateau from times immemorial. We are not certain of the meaning of the name Måbø. Perhaps it has its origin in an Old Norse male name Mávi, from the name for seagull, már. The last syllable “bø” means farm. Today Måbø gives us a compact close-up of the subsistence economy: the small farm with the clearance piles, stone walls and a lane that guided the animals into the yard, at the foot of the great mountain expanse.

Nottveit

In one of the frame-built haysheds at Nottveit, at holding No. 3, we discover that several of the staves have a medieval look, with large dimensions and carefully rounded edges. According to tradition, it was the farms Nottveit and Mostraumen that supplied the timber for the stave church at Mo, and it is not unlikely that these farms received the old timber in return when the new church was erected there in 1593.