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![Korskirken](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/190/korskirken.jpg?itok=LK8XAlZN)
![The interior of Mariakirken, Bergen](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_256.1.jpg?itok=dmJ7QmNt)
Mariakirken
Apart from the king’s estate at Holmen, Håkonshallen and the lower floors of the Rosenkrantz tower, the three parish churches in the centre of Bergen are what have been preserved from medieval Bergen: Mariakirken, Korskirken and Olavskirken (the cathedral). The Romanesque base of the tower from Nonneseter monastery church on the spit between the two Lundegård lakes can still be seen in the landscape, while the other medieval buildings now lie in ruins: the town’s oldest town hall and wine cellar at Nikolaikirkealmenning, Lavranskirken and Maria Gildeskåle between Mariakirken and Bryggens Museum and the Katarina hospital on the north side of Dreggsalmenningen.
![Det Gamle Rådhus (the old town hall), Bergen](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_258x.jpg?itok=BmtzgycU)
Vågsbunnen
Vågsbotn was the name of the innermost part of the eastern part of town from Auta-almenning (today’s Vetrlidsalmenning), skirting the bottom of Vågen to Allehelgenskirken (All Saints’ Church) (at the present Allehelgensgate). In early medieval times Vågen reached almost all the way to Olavskirken (the Cathedral). It was a relatively wide bay inside the premonitory where Korskirken was built. The area was therefore much shorter than what is known as Vågsbunnen today.
![Årstad in the 1890s](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_253-2.jpg?itok=5wIhsIRt)
Årstad
Alrekstad (later Årstad) is the birthplace of Bergen. The estate was an estate for Harald Hårfagre and several of his descendants: Eirik Blodøks, Håkon den gode og Olav Tryggvason. These first kings moved with their courts and guardsmen from estate to estate. From these estates the king ruled the country.
![Sculptures in the bedrock](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/jondal_23.jpg?itok=fS00QTt-)
![Indre Vikane](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_381-3.jpg?itok=dTRacY7X)
![The boathouses at Svåsand.](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/1/kvh_383-2.jpg?itok=KK04JZW2)
Svåsand
Down by the fjord at Svåsand, close to the main highway, there is a long row of boathouses, one of the well-preserved, older boathouse locations along the Hardanger fjord. It is the farms at Svåsand that have their boathouses here, four main farms with origins far back in time.
![Blanks for bowls and ladles](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_231-4.jpg?itok=EnFHKTo-)
Eidsbøen
Where the school and the sports facility lie at Eidsbøen there was previously a bog surrounded by small hillocks. More than 1000 years ago this was a holy place, where the dead were buried.
![Potholes by the Koldals River](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/fokllk.jpg?itok=MZgPWao9)
Eikelandsosen
"So many and such big potholes as are found at Eikelandsosen, we don't see other places in western Norway, and as beautifully polished as the mountainside is along the river up to Koldal , one would look a long time to see anywhere else. There is much to dazzle a geologist's eyes. If only these features could bring others the same joy!"
![Agastølen](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/1/kvh_408-1.jpg?itok=A8Uylnnb)
Agastølen
Whoever wanders the mountain plateau will form time to time hit upon old mountain summer farms, with solid old stone sheds, half sunk into the ground; a building tradition that has roots into prehistoric times. When we have been satiated with untouched Nature, it is somewhat comforting to come upon the old mountain chalets - they represent a type of human encroachment that we not only accept, but appreciate. They arouse a feeling of recognition and are a distinct witness to how people in the rural communities have made use of even the most remote resources.