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Borgåsen
In Etne there are no less than four defensive refuges. They are all situated in strategic positions, so that they have served as places of refuge and protection for central parts of the district
Einstapevoll- the farm
Einstapevoll (from einstape: “bregne” (fern)) lies on the west side of the Tittelsnes peninsula. Up to 1831 the farm was a vicarage belonging to Stord parish. The priests had leasing rights. Land rent and other fees from the farm was part of their salaries.
Fitjar- the King's farm
In front of Fitjar Church there is a memorial stone, sculpted by Anne Grimdalen and erected in 1961, for the thousand-year memorial of one of the most dramatic events in Norway’s history, the Battle of Fitjar. This was the place where Norway’s king, Håkon the Good, suffered his fatal injury in the fight with Eirik’s sons, probably in the year 961.
Færavåg
The main house at Færavåg was built in 1599. History tells us that a German came to Færavåg and built the house. He divided the land between his two sons. They in turn divided it between their two sons, thus there were four equal holdings on the farm. And it is said that all households lived in the same house. They each stayed in their own corner around the fire in the middle of the floor.
Haugsbø
The single unit farm without a road to it, Haugsbø, is situated on the east side of the Tittelsnes peninsula facing Ålfjorden. As far back as the Middle Ages the farm has probably belonged to Stord Parish, up to the 1800s. In 1590 it was thought to be abandoned, but in 1601 Mickel Hougsbøe paid a tithe on the farm.
Helgaberget
Helgaberget – the holy hill – is a little rocky crag which thrusts itself a few metres above the terraced surface of Støle. The surface of the rock is strewn with figures inscribed in the rock and it was, as far as one can judge, a cult centre in the Bronze Ages. The name could indicate that the tradition of holiness can have lasted for almost 3,000 years.
Hisøya
"I am going to prove to you that I am right". That is what the idealist and county doctor Christian Heitmann is supposed to have said in the early 1890s. He sat together with the parish priest, Kullmann, at Heitmann's home in Stord and discussed whether the islands in western Norway could have been forested or not. The priest thought that the area was too barren and weather-beaten for forest to have been able to grow so far out in the sea. But, Heitmann was sure he was right. He challenged the scepticism and set off to work.