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Hosanger church
On Christmas Day 1795, at 5 a.m., the lightning struck the church in Hosanger. After three hours, the timbered church from the 1600s, which had replaced the stave church from the Middle Ages, was in ashes. Already on New Years Day in 1796, a sermon was held for the Hosanger population in the main church at Hamre, to which the congregation belonged earlier,
Berge
Down by the fjord on the farm Berge in Tørvikbygd, is Stekkavika – a sheltered eastward facing harbour, protected against the fjord by headlands and rocks, even manifest in the name. Here is also a comprehensive milieu of coastal industry, with boathouses and sea-sheds that belong to the farms Berge, Heradstveit and Halleråker. Belonging to the farm Berge there is also a mill-house, circular saw, workshop for sloop building, and – a little further up into the woods – the old water-powered sash-saw.
Bru
Bruosen is one of the few river harbours in the county. As landing place for the churchgoers, this place and the boatshed environment follow a tradition that goes back to the Middle Ages, but the country store of today is much younger.
Tangarås
From his loft window on the doctor’s farm at Tangarås the young Hans Ernst Kinck had a view of the fjord and the Mauranger mountains. The fjord settlements in West Norway made a strong impression on the young boy when his family moved from Setesdal, from “the stifling mystique of the ballad”, to Strandebarm in 1876. The new district doctor bought the old captain’s farm at Tangarås, which had for some time been a military head farm after Håbrekke further into the settlement.
Vikøy
Through Adolph Tidemand’s detailed close-ups of smokehouses in Kvam, the vicarage in Vikøy, where he lived during his painting trips through Hardanger, has obtained a central position in the Norwegian national romanticism.
Røldal
The stave church in Røldal was one of the key pilgrimage churches in West Norway. The church was probably built between 1250 and 1350, and in the high Middle Ages Røldal was the most important destination for pilgrims in the country beside the Nidaros cathedral. It was the crucifix that attracted people to midnight mass on midsummer night. That was when it excreted its miraculous sweat.
Aga
The grand farm Aga on the west side of Sørfjorden, came under protection in 1937, when the agricultural reform threatened to disperse the old clustered settlement. “Lagmannsstova”, named after the “lagmann” (law speaker) Sigurd Brynjulfsson, was already protected in 1924; one of the authentic profane wooden buildings from the Middle Ages still standing. All the same it is the farmyard itself that is the key cultural monument.
Helleland
The old “recorder residence” at Helleland has been both residence for the district recorder and officer’s residence. The main building, which came under protection in 1924, was built in 1764 by the curate Christian Heiberg. When he was appointed parish priest in Jølster, he sold the farm to the state employee Geelmuyden, who resold the farm to Hans De Knagenhielm in 1774. He was the head of “Søndre Hardangerske kompani” (a local army division).
Hesthamar
Hesthamar, some kilometres north of Utne, is one of the oldest residences for a district recorder in the country. In 1637, barely 50 years after the office of the district recorder was established in 1591, the local people bought this residence from the bailiff Lauritz Johnsen on Torsnes. From 1659 the district recorders lived here, intermittently, up to 1790. This is when Helleland at Lofthus became a “recorder” farm.
Jåstad
The farm Jåstad, situated a few kilometres north of Agatunet, must have been a grand farm in medieval times. Torolf on Jåstad is mentioned as arbitration moderator in 1293, and in the vaulted corridor at Lyse Kloster Sigurd, farmer at Jåstad, and his wife Sigrid – the king’s kinswoman - are buried.