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![Burial mounds at Hæreid](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/1/haegreid.jpg?itok=LEb0sJkP)
Hæreid- archaeology
The biggest prehistoric burial site in Hordaland is situated at Hæreid. On top of the terrace expanse, inside the fine birch garden, is where they lie, the mounds and stone piles, on their own or in clusters, large and small, round and elongated – at least 350 in all.
![Halnelægeret.](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/1/kvh_409-2.jpg?itok=hEx5mouW)
Halne
At Halnefjorden, a few hundred metres east of Halne mountain lodge, lie the remains of two stone sheds – Halnelægeret. Some generations ago the cattle drovers stopped here in the summer; they were the cowboys of their time. But Halnelægeret already had a long history before the cattle drovers came.
![The spotted trout](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/eid_21.jpg?itok=LeOeyWy1)
Krækkjavassdraget
Few other animal species on Hardangervidda have been as much the focus of scientific research as the spotted trout. The spotted trout is considered to be a genetic variant of brown trout. It lives in parts of the Krækkjav water system. Otherwise, on a world scale, this species is only found in a small area in Kaukasus, and possibly also in a lake in Rondane.
![The delta at the outflow of Storelvi in Granvinsvatnet.](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/gra_1.jpg?itok=er1kEGup)
Granvinsvassdraget
After the ice age, Granvin Fjord reached all the way up under Skjervsfjossen waterfall. Just a thousand years later, as a result of the rising of the land after the ice melted, this whole inner part of the fjord freed itself of the sea and became Granvinsvatnet lake. In spite of this rise in elevation, this waterway is still navigable for fish: Sea trout have wandered into Granvinsvatnet in more recent times and evolved to become freshwater trout. And salmon and sea trout made the journey 13 kilometres up the Storelvi river.
![Storegraven and Granvin church](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/1/kvh_365-4.jpg?itok=t9act0tk)
Storegraven
The first mention of Granvin church in written sources is in 1306, but the church location must be far older than this. The farm Storegraven is centrally situated at Granvinsvatnet, by the important traffic artery between Hardanger and Voss, where the road takes off to Ulvik.
![Finds from the woman’s grave at Trå.](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_364-4.jpg?itok=poBlgKBf)
![Herdla church in 1863.](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_272-2.jpg?itok=DSvl1Ooz)
Herdla Church
A letter from the Pope Eugenius 3 in 1146 mentions St. Nikolaus church at Herdla. This church belonged under Munkeliv monastery, which was founded in Bergen by Øystein around 1110. The Herdla Church may stem from this time.
![Strusshamn at the beginning of the 1800s.](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/1/kvh_269-2-3.jpg?itok=GGmjJiOc)
Strusshamn
On the south side of Askøy, just west of Bergen, lies Strusshamn. The sheltered bay is one of the best harbours in Byfjorden, on the route south. At the time of the sailing ships the harbour could be full of vessels from Bergen and abroad, lying in wait for favourable wind. Old anchoring rings from 1687 bear witness to this. Strusshamn was a quarantine harbour for ships that came sailing in with the yellow pest flag flying.
![The smallholding Træet, Askøy](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/232/kvh_269-4.jpg?itok=3Eer2fPn)
![The extended farm dwelling at Hopland](https://www.grind.no/sites/default/files/styles/medium/public/bilder/sted/1/kvh_304-1.jpg?itok=ird44EKf)
Hopland
The farmhouses at holding No. 15 at Hopland are built together to form a long, continuous building, with dwelling house, hayshed and cowshed built in one row. There have been many such joined structures in the coastal communities, but today there are few remaining. If we travel to the other side of the North Sea, to the Faeroes, Shetland and the Orkney Islands, we find corresponding features in the older building traditions. We find ourselves in a large North Atlantic cultural area.